What Does the Gospel have to do with Politics?

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This August, I’m thrilled to announce that the Ethics & Religious Liberty Commission will be hosting its second annual national conference, in Nashville on August 5, on the issue of The Gospel and Politics.

This is an important topic, because I am convinced that what we need is a gospel-focused reenergizing of politics. American evangelicals are, sometimes frantically, trying to adjust to an increasingly post-Christian America. We can no longer pretend that we are a “moral majority,” sharing “values” with the American mainstream. In a quest to differentiate themselves from the activism of previous generations, some younger evangelicals wish to retreat into a libertarian cultural isolationism, and some wish to adjust to the ambient culture.

Those who wish to retreat are wrong. Pulling back from politics or cultural engagement is the wrong approach. What we need is actually a kingdom-focused revitalizing of politics. Many have rightly grown cynical of movements that are willing to identify with gospel heretics as long as they check the right political boxes. They are disenchanted with movements that seem more content to vaporize opponents with sound-bytes rather than to engage in a long-term strategy of providing a theology of gospel-focused action in the public square.

But we must engage the culture. The question is why and how. We engage politically because we love our neighbors; we care about human flourishing. And we do so on multiple fronts. We engage on Capitol Hill on issues ranging from stopping the abortion industry, to protecting religious liberty, to speaking out for human rights for the persecuted overseas. We also cultivate churches that see the holistic nature of the kingdom of God and who shape the consciences of people to live as citizens. But we always do that with the mindset that we are ultimately seeking to point people to the Lamb of God who takes away the sin of the world.

That means that we speak and we vote and we mobilize, but we don’t do so as gloomy pessimists, continually wringing our hands or crying conspiracy. And we don’t do it as naïve utopians, believing we can organize our way back to a golden era. We do it as those who weep for those around us who are being sifted by the darkness. We do it as those who are cheerily marching to Zion, knowing that whatever the short-term setbacks, we are on the winning side of history.

We recognize that our vote for President of the United States is crucially important and we will be held accountable at Judgment for whomever we hand the Romans 13 sword to. But we know that our vote on the membership of our churches is even more important. A church that loses the gospel is a losing church, no matter how many political victories it wins. A church that is right on public convictions but wrong on the gospel is a powerless church, no matter how powerful it seems.

That means modeling a Christian political engagement that doesn’t start or end with politics alone. It starts and ends with the gospel and the kingdom of God. In his public ministry, Jesus addressed everything, body and soul, public and private, political and personal, but did so with the cross in his vision at every point. That’s what the church has done in every era, and that is what we must continue to do today.

If you’re interested in engaging the culture with the gospel, this event is designed for you. We’ll have a great lineup of speakers, and you can register for the event at this link. I hope you’ll join us on August 5 for this important conversation.

Only when we see how lost we are, we can find our way again. Only when we bury what’s dead can we experience life again. Only when we lose our religion can we be amazed by grace again.


About Russell Moore

Russell Moore is Editor in Chief of Christianity Today and is the author of the forthcoming book Losing Our Religion: An Altar Call for Evangelical America (Penguin Random House).