Here are the top 10 most-read posts from the blog in 2015.
For years, many of us have called on government leaders to see to it that no taxpayer funds, of any kind, go to Planned Parenthood. Is it not clear that these are not health-care providers but pirates and grave-robbers of those who have no graves? The Department of Justice and the United States Congress should undertake a thorough investigation of this.
Is it any wonder that the abortion rights lobby held up congressional human trafficking legislation because it did not fund abortion? It turns out, abortion is itself a driver of human trafficking. Those who are deemed too “useless” to be considered persons are quite “useful” to be sold for parts. Those who are deemed “unwanted,” are quite “wanted” when their severed organs bring in money.
The Apostle Paul says that we should not prize our freedom to the point of destroying those for whom Christ died. We should instead “pursue what makes for peace and for mutual upbuilding” (Rom. 14:19). The Confederate Battle Flag may mean many things, but with those things it represents a defiance against abolition and against civil rights. The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little girls in church buildings, to terrorize preachers of the gospel and their families with burning crosses on front lawns by night.
Sexual abuse is immoral, but it is far more than just sexual. Sexual abuse is an act of violence, in which one leverages power to sexually violate the helpless. The resulting aftermath is not just a guilty conscience awaiting judgment on the part of the perpetrator, but a victim who has been assaulted. Sexual abuse is not just a sin but also a crime, not just a matter of personal unrighteousness on the part of the perpetrator but also a matter of public injustice.
Christianity is dying. At least, that’s what major newspapers are telling us today, culling research from a new Pew Center study on what almost all sociologists are observing these days—the number of Americans who identify as Christians has reached an all-time low, and is falling. I think this is perhaps bad news for America, but it is good news for the church.
The hope for Bruce Jenner, and for others like him, is not to alter the body with surgery or to flood their systems with hormones. The answer is to realize that all of us are born alienated from what we were created to be. We don’t need to fix what happened in our first birth; we need a new birth altogether.
For the church, this is going to mean both conviction and wisdom. Our transgender neighbors experience real suffering, and we should suffer with them. The answers the culture and the Sexual Revolution-Industrial Complex offer can’t relieve that suffering. We should stand for God’s good design, including around what Jesus says has been true “from the beginning”—that we are created male and female, not as self-willed designations but as part of God’s creative act (Mk. 10:6).
Make no mistake. A government that can shut down mosques simply because they are mosques can shut down Bible studies because they are Bible studies. A government that can close the borders to all Muslims simply on the basis of their religious belief can do the same thing for evangelical Christians. A government that issues ID badges for Muslims simply because they are Muslims can, in the fullness of time, demand the same for Christians because we are Christians.
Jesus says to love our enemies and to pray for those who persecute us (Mat. 5:44). The Spirit of Jesus in the prophets and in the apostles also tells us that those who turn a blind eye to the killing of others are wrong. The fact that we feel contradictory praying both for justice against the Islamic State and for salvation for Islamic State terrorists is partly because we fail to distinguish between the mission of the state in the use of the temporal sword against evildoers (Rom. 13:4) and the mission of the church in the use of the sword of the Spirit against sin and death and the devil (Eph. 6). But that’s not, I think, the main problem.
The main problem is that we sometimes forget that we are called to be a people of both justice and justification, and that these two are not contradictory.
The brokenness of sexuality all around us demonstrates something far deeper than a crisis of culture. The brokenness of sexuality around us demonstrates a crisis of worship. We will not get out of this with better Internet filters or more accountability groups. We must recognize that technology will continue to offer fallen humanity what it thinks it wants—the illusion that we can transgress God and not surely die. Our only hope starts with the kind of vision which sees that, no matter the technology, we are never anonymous to God.
You can explain to your children what the Bible teaches, from Genesis to Jesus to the apostles, about a man and a woman becoming one-flesh. You can explain that as Christians we believe this marital relationship is different than other relationships we have. You can then tell them that some people have relationships they want to be seen as marriages, and that the Supreme Court agreed with them, but that we as Christians cannot.
We need a battalion of Christians ready to adopt, to foster, and to minister to orphans and to mothers in crisis. But that means real orphans, real women, real persons, real families—not idealized versions of what we think they should be. The gospel of adopting grace didn’t find us in a boutique nursery but in the war-zone of a stable, in the death-camp of a crucifixion field, in the graveyard of a borrowed tomb. That’s not a gospel that plays well on television, but it’s the only one we have.